Ethics
Suggested Resources
- Ethics for the Information Age, 2nd ed. Quinn, Michael J.
Pearson Education, Inc. 2006. ISBN: 0-321-37526-2
- A Gift of Fire. Baase, Sara. Prentice Hall.
Introduction
In the beginning...
- You're a caveperson, born free. You have nature all to yourself.
What do you do?
- Whatever you want!
- Whatever makes you happy
- Invent fire. Club a dinosaur. Cook up some roast pterodactyl.
Yum!
- Another caveman, Urg, is born free -- near you. What should Urg do?
- Whatever he wants? Whatever makes him happy?
- What if he wants to club you and steal your roast pterodactyl?
- More cave people, doing what they want. Each one acting in their own
selfish interest.
- Obviously, when societies start forming, rules of behavior are
necessary
- Exchange "do what you want" for life within a group -- more
orderly
Definitions
- A society -- an association of people organized under a system
of rules
- Cooperation promotes the common good of its members
- Members often compete over limited resources, though
- Such competition can be trivial or significant
- Morality -- rules of conduct describing how members of a
society should behave in various situations
- Ethics -- the philosophical study of morality
- Examination of moral guidelines and behaviors
- Comparison of moral systems
- Systems of morals are not always in agreement
- Best system of behavior is not always clear - trade-offs
exist
- Ethics in a technological society
- Emerging technologies bring about new ethical issues
- Sometimes, new developments may not yet be covered by an existing
moral system -- how to adapt?
Some Ethical Theories
Relativism
- There are no universal moral norms of right and wrong
- Different people can have different views and both are "right"
- Two kinds of relativism:
- Subjective relativism
- Cultural relativism
Subjective Relativism
- Each person decides right and wrong for him/herself
- The case for it:
- Well-meaning, intelligent, reasonable people can differ in opinions
about moral issues
- Ethical debates are disagreeable and pointless -- no common solution
will be reached
- The case against it:
- Line between what you think is right and what you want
is not sharply drawn
- Makes no moral distinctions between actions of different people
- Moral decisions don't have to be based on reason
- Probably not the most workable ethical theory
Cultural Relativism
- theory that right and wrong are given by a society's
moral guidelines
- These guidelines might vary from place to place, or change over time
- Case for:
- Different societal contexts need different guidelines
- It's arrogant for one society to judge another
- Morality is reflected in the actual behavior of a society
- Case against:
- Just because two societies have different views doesn't imply
that they should
- How does an individual determine the guidelines of a particular
society (what if I'm new to that society -- how should I know what's
expected?)
- Doesn't really explain well how moral guidelines evolve -- could
easily vary from place to place
- No framework for reconciling cultures in conflict with each
other
- Most societies do share certain core values
- Only indirectly based on reason -- many guidelines more a result of
tradition than sense
- Probably more workable than subjective relativism, but still has flaws
as a tool for persuading a more diverse (e.g. global) audience
Divine Command Theory
- Right and wrong dictated by a higher power (God, or some deity)
- Based on God being good and all-knowing, ultimate authority
- Case against:
- Many holy books, teachings not always in agreement
- Some moral problems not directly addressed by divine commands
- Based on obedience to God -- so will be hard to persuade those who
believe differently
Kantianism
- Ethical theory of Immanuel Kant
- Only thing that can be called good (without qualification) is "good
will"
- Defined by dutifulness -- what we ought to do (as
opposed to what we want to do
- We should act out of respect for moral rules. So what makes an
appropriate moral rule?
Kant's Categorical Imperative
- First formulation: Act only from moral rules that you can at the
same time will to be universal moral laws.
- What would happen if everybody followed a given moral rule?
- Does it produce a logical contradiction or not?
- Note: Kant is not saying to base on consequences, just the
logical soundness
- Second formulation: Act so that you always treat both yourself and
other people as ends in themselves, and never only as a means to an end
- i.e. it's wrong for one person to "use" another
- respect other people as rational beings
Pros and Cons
- Case for Kantianism:
- It is rational
- Produces universal moral guidelines
- All persons treated as moral equals
- Case against:
- Sometimes no single rule fully explains a situation
- No way to resolve conflict between two different rules
- Kantianism allows no exceptions to moral laws - no bending the
rules!
Act Utilitarianism
- Proposed by Jeremy Bentham and John Stuart Mill
- An action is good if it benefits someone; bad if it harms someone
- Principle of Utility: An action is right (or wrong) to the extent
that it increases (or decreases) the total happiness of the affected
parties
- Utility is the tendency of something to produce happiness,
satisfy needs, etc
- Must weigh the effect of an action -- benefit vs. harm -- and
calculate its overall "utility"
- Motives not important, only consequences of the action
- Utility applies to "beings" (must decide what beings are morally
significant, too)
- Analyzing benefit vs. harm -- give weights to these attributes:
- intensity - magnitude of the experience
- duration - how long it lasts
- certainty - probability it will happen
- propinquity - how close the experience is in space and time
- fecundity - ability to produce more similar experiences
- purity - extent to which pleasure not diluted by pain, or vice
versa
- extent - number of people affected
- Starting to sound like a complex calculation!
Pros and Cons
- The case for:
- Focuses on happiness, benefit to individuals
- Down-to-earth, straightforward, practical, and based on
reasoning
- It is comprehensive, takes all sorts of elements into account
- The case against:
- Where to draw the line when evaluating? It's subjective
- Calculating total Utility is not practical for every decision (time
consuming, difficult)
- Ignores sense of duty, obligation
- Susceptible to moral luck -- sometimes actions have unintended
consequences
- Single scale to measure different kinds of consequences
- Ignores unjust distribution of good consequences
Rule Utilitarianism
- Also based on Principle of Utility, but...
- Should adopt moral rules which, if everybody follows, will lead to
greatest increase in total Utility
- Rule utilitarian applies Principle of Utility to moral rules
- Act utilitarian applies Principle of Utility to individual moral
actions
- Arguments for:
- Caculating utility is simpler -- focus on long-term
consequences
- Some rules are general enough to not need calculating (like on
a case-by-case basis)
- Focuses on general, so fixes problems with Moral Luck
- Appeals to a wide cross-section of society
- Arguments against:
- Single scale to measure different kinds of consequences
- Ignores unjust distribution of good consequences
- Kantianism vs. Rule utilitarianism:
- Rules in Kantianism are based on motivation
- Rules in rule utilitarianism are based on consequences
Social Contract Theory
- Proposed by Thomas Hobbes, expanded by Jean-Jacques Rousseau
- People who live in a society implicitly agree to a social
contract, consisting of:
- establishment of a set of moral rules to govern relations among
citizens
- a government capable of enforcing the rules
- Good rules are those that rational people agree to accept for good of
society (because everybody has to follow same rules)
- Members of societies have rights and duties
- All morally significant beings have certain rights
- Rights impose duties on others to not violate those rights
- a negative right -- a right that another can guarantee by
leaving you alone, not interfere with your right (e.g. freedom of
speech)
- a positive right -- one that obligates others to do or
provide for you (e.g. right to a free education)
- an absolute right -- guaranteed without exception
(negative rights usually considered absolute)
- a limited right -- may be restricted, based on
circumstances (positive rights often considered limited)
- Moral problems evaluated from the point of view of moral rights
John Rawl's Principles of Justice
Proposed to add a principle dealing with unequal distribution of wealth
and power
- Each person may claim a "fully adequate" number of basic rights -- as
long as this allows all others the same rights
- Any social or economic inequalities must:
- be associated with positions in society that everyone has equal
opportunity to assume
- have an overall effect that is to the greatest benefit of the
least-advantaged members of society
Pros and Cons of Social Contract Theory
- Arguments for:
- based on individual rights
- justifies action outside of self-interest (common good)
- provides clear way to analyze issues regarding relationship between
people and government (e.g. why is it acceptable to punish
someone for a crime?)
- Arguments against:
- None of us signed the social contract! (i.e. it's an implied
agreement)
- Some actions/situations are subjective -- multiple
interpretations
- How to solve a situation where rights conflict?
- May be unjust to those who are incapable of upholding their side of
the "contract" (e.g. the mentally ill)
Comparing Ethical Theories
Some important distinctions:
- What's the motivation for a particular moral choice?
- What criteria used to determine ethical or unethical?
- Is focus on individual decision-maker or group?
For the four theories based on rational processes:
Theory |
Motivation |
Criteria |
Focus |
Kantianism |
Dutifulness |
Rules |
Individual |
Act Utilitarianism |
Consequence |
Actions |
Group |
Rule Utilitarianism |
Consequence/Duty |
Rules |
Group |
Social Contract |
Rights |
Rules |
Individual |